Siddha Philosophy and Casteism 1) Siddharism is considered to be the base for the present day Indhu Religion. So, we have to find out what the Indhu Religion tells about this casteism. Then only we have to prove whether this casteism belongs to the Sanskritised Pseudo Hinduism or the True Indhuism founded by the Pathinensiddhars. Note: This Pseudo Hinduism is actually a foreign religion to India, It was brought in by the North Aryans who followed Varnasrama Dharma or Sanatan Dharma. Its history and life-style are only in Sanskrit Language. On the otherhand, the True Indhuism was founded around 43,73,121 (as of 2021 CE) years back for the purpose of evolving the top-level beings of this earth (Maneesar) to the human level (mankind). 2) Most Indhus (almost 99.9%) do not at all know that there exists a True Indhuism. The casteism existing in the present form in India does not belong to the True Indhuism of Siddhars. By understanding this statement, one can easily realise that the Brahmins using Sanskrit developed the Pseudo Hinduism by damaging the True Indhuism. 3) The Pseudo Hinduism alone has the strong notions such as caste differences, caste inequalities, untouchabilities and the rule that all the people in the society should be strictly divided according to the castes and maintained for ever. The heads of this Pseudo Hinduism namely the Brahmin Mutt heads, Sannidhaanams and Achaaryas continuously work to nurture and protect these casteistic differences and inequalities in the society. All the Sanskrit literature such as Vedas, Upanishads, Idhihaasas, Puraanas, etc justify the casteism in many ways. The Vedhas, Brahmin literature, books on Sanatana Dharma … not only justify the casteism but also give a strong emphasis to support caste inequalities, divisions, and untouchabilities. 4) Thus one can clearly understand that the Brahmins alone are solely responsible for the caste differences and inequalities in India. As per the Brahmins the mother tongue and prayer language of the Brahmins is Sanskrit. This Sanskrit language and its literature remain as the seeds and the protecting force for this casteism and caste differences. That is why, the Indhu Renaissance Movement (I.M.I.) and all the organizations under this I.M.I. oppose the Sanskrit language and its literature; in addition to condemning the Pseudo Hinduism and the actions of the Brahmin Acharyas, Mutt Heads, etc. The I.M.I. also requests the Tamils to understand this great fact as the Tamils are the True Indhus and the Tamils alone are the protectors of the True Indhuism. 5) The True Indhuism is the Mother of all the Religions of this world. That is to say, the True Indhuism is the first and foremost religion founded on this earth. Since it is the Mother of all religions, the True Indhuism never has hatred, jealousy or competing tendency towards other religions that took birth as its children later. Further, this True Indhuism was founded much before the evolution of human races and languages, So, this True Indhuism can not have these rages based on language or race or caste. 6) The founders of the True Indhuism were the Pathinensiddhars and Pathinettaampadi Karuppugal in addition to the 48 types of Divine Beings who all came from other inhabited planets of this Universe. They all lived together with the human races evolved on this earth in order to produce the divine heirs to them on this earth. So, the founders of the True Indhuism did not have differences based on caste, religion, language or race at any point of time. 7) The Pathinensiddhar Peedaathipathis and their heirs had given names to various families based on their professions or their divine achievements. Such names can be seen even today in the Tamil society. Pillai, Gurukkal, Pandaaram, Othuvaar, Thesigar, Pusaari, Pattar, Theetchathar, Andhanar, Vedhiyar, Naayakkar, Devar, Maravar, Kallar, Akambadiyar, Vizhupparaiyar, Araiyar, Aasaari, Aachaari, Senathipathi, … are such names that one can commonly hear in Tamilnadu. These are all not the names of Castes. 8) In Tamil Saadhu means Person who has succeeded in achieving certain divine levels. The family line or disciples of this Saadhu were called by that Saadhu’s name in addition to their personal names. This is called as ‘Saadhi’ in Tamil. Such names remain as the caste names mostly in some parts of India. In some other parts of India, the names of the professions of the families have become castes. But based on these names, there cannot be differences or inequalities or untouchabilities. Brahmins have twisted this word ‘Saadhi’ in Tamil and called it as ‘Jaati’ and spread a lie that this was a Sanskrit word. Because, the word ‘Saadhi’ was replaced by ‘Jaati’, the castiesm came into existence in Indian society. But, the True Indhuism does not have casteism or caste based untouchabilities or caste based inequalities. Source Website:https://indhuism.org/2021/09/caste-system-in-india

Why Tamils alone remain downtrodden of all the races of this world? “Only among Tamils one can see a lot of people speaking other languages, multitudes of people following other religions and people of Tamilnadu living in various countries. Further, considerable number of people belonging to other countries live continuously in Tamilnadu alone. That is why, unifying the Tamils or efforts to unify the Tamils could never take place in Tamilnadu. But, if anyone is coming forward to save the Tamils, they should make the Tamils clearly understand that these brahmins are the sole reason for the downfall of the Tamils. Otherwise, many of the Tamils themselves would become the protectors of these brahmins and destroy the Tamils fully by serving as the swords in the hands of the brahmins… .. .. ..” During the past 2000 years of history of Tamilnadu, a few individual leaders succeeded at different times in unifying the Tamils largely; But the foreign races who have been dominating and directly looting the Tamils in the name of Religion and Business, People of other religions and People of other languages had damaged this unity of Tamils using major conspiracies and contrivances. All these were due to the foreigners namely the North Aryans who entered into the Indhu country, India about 1359 years after the start of this Kaliyugam. (Now the Kaliyugam 5122nd year is running). These foreigners who came to be called as brahmins in India, spread all over this country right from Himalayas to the southernmost Kumari point. Yet this Brahmins settled deeply in Tamil speaking area of this sub-continent. That is why these brahmins have developed an invincible supremacy in the Tamil Society by flexibly doing anything and everything to everyone in the Tamil society ranging from the King to the poor. Using this supremacy only, these brahmins help any type of foreigners who come to Tamil land to settle down here in support of the brahmins. In addition to this, these brahmins gather considerable number of blind supporters, helpers, slaves to them among Tamils by way of sacrificing anything or using any type of art known to them. These supporters of brahmins from Tamil society in turn become the enemies or traitors to the Tamil Language, Race and Country. Thus the considerable number of Tamils inside the Tamil land remain as strong supporters or believers of the brahmins who are nothing but foreigners to Tamils. So, these supporters protect the brahmins vehemently to the detriment of the Tamil language and Tamil people. That is why, it is extremely difficult to remove the brahmins from the Tamil speaking land nor is it possible to destroy the brahmins totally. The King Rajaraja Chola had once great respect for me as his Teacher and would be afraid of standing in front of me due to that respect. But now this King is going against me and blindly supporting these brahmins. That is why, by calling my son Karuvur Thevar, I started the service of destroying these brahmins completely through a blood-shed revolution in the Tamil speaking land. But the co-disciples of Karuvur Thevar who learnt the divine arts under me along with Karuvur Thevar did not join in support of this bloody war due to these brahmins. So, Karuvur Thevar was alone in front of the Thanjavur Big Temple in the war against brahmins’ supporters. The King RajaRaja Chola also decided against me in performing the Kudamuzhukku prayers of Thanjavur Big Temple built by me. The King and my disciple RajaRaja Chola has concluded that the brahmins are enough to perform the Big Temple services. Within a short span of time, all the ministers, marshalls, captains, traders and big farmers of the Later Chola Empire got divided into two groups as those who are supporting me and those who are supporting the King RajaRaja Chola. I realized that these brahmins have thus got big opportunities to destroy the Divine Empire fully. These brahmins have also managed to gather the support of Pandiyas and Cheras who did not show interest in joining with the Divine Empire. Using that support, the brahmins have prepared for a civil coup inside the Divine Empire. That is why I have to isolate myself from all these conflicts by going underground. After me, when would anyone save the Tamils from these brahmins is not known at this juncture. Source Website:https://indhuism.org/2021/10/downfall-of-tamils-why

Siddhar Karuwooraar who built the Thanjavur Big Temple Of all the Temples of Indhu Religion, the Thanjavur Big Temple alone has the longest historical background in this Indian sub-continent. This temple was built as a great revolutionary temple in architecture, temple science as well as Divine field. Particularly, this temple was built as one of the two novel temples in the fourth Yugam of Kaliyan Yugam in order to compensate for the losses and damages that happened to the Indhu Religion which is the Siddha Philosophy given by Pathinensiddhars in Tamil. Of the two temples that were built using a revolutionary and newer divine technology, one was Karur Pasupatheesuvarar Temple and the other one was this Thanjavur Big temple. Note:- There has been a written theory in scriptures that whenever there happens a downfall for Indhu Religion, Temple towers could be built immediately above the sanctum sanctorum to receive the celestial cosmic powers and protect the Indhu Religion as a whole. According to this theoretical information, His Holiness the 10th Pathinensiddhar Peedaathipathi (1st century BCE) began to construct the Pasupatheesuvarar Temple on the banks of the Amaravathi River in Karur in Tamilnadu. He did this in order to compensate for the damages happened to the Indhu Religion due to the North Aryans’ interference and the destruction happened to the Lunar Dynasty Pandiya Kingdom of Indhu Religion. This Pasupatheesuvarar Temple happened to be a small temple. But during the period of His Holiness the 11th Pathinensiddhar Peedaathipathi (8th century CE), the Indhu Religion had got damaged to a greater extent. In order to recover the Indhu Religion and bring back the Tamils’ Kingdom as Divine Kingdom, His Holiness formed the Kingdom of Solar Dynasty with Thanjavur as its capital. For that purpose there was an immediate necessity to build a very big temple having the tower above the sanctum sanctorum. His Holiness the 11th Pathinensiddhar Peedaathipathi took up this great task and completed it successfully. The first temple got constructed between 72 BCE and 47 BCE in a slow and steady pace using all types of Divine Arts and a variety of scriptures by His Holiness the 10th Pathinensiddhar Peedaathipathi Siddhar Amaraavathiyaatrangarai Karuwooraar. After Him, Naayanmaars, Aazhwaars, Pathiyaars, Sathiyaars, Sithiyaars, Muthiyaars, 48 types of Siddhars, Pathinensiddhars, … took birth successively in Tamilnadu to protect the Indhu Religion. The core Pathinensiddhars gave this earth the Divine Tamil Language and the Indhu Religion that could breath life into all the lifeless objects. They only arranged to protect Tamil Language, Indhu Religion and Tamils in all the Four Yugams by way of 48 Pathinensiddhar Peedaathipathis who would emanate one after the other through the Four Yugams. The Tamil language, Indhu Religion and Tamils lost their status and values only in the fourth Yugam namely Kaliyan Yugam. To recover them from this downfall, the 10th Pathinensiddhar Peedaathipathi took birth in the first century BCE. There was a need for only 9 Pathinensiddhar Peedaathipathis in all the first three Yugams comprising of 17,28.000 years + 12,90,000 years + 8,64,000 years = 38,82,000 years. So, in the long period of thirty-eight lakhs and eighty-two thousand years only 9 Pathinensiddhar Peedaathipathis emanated. In the fourth Yugam of Kaliyan yugam spanning to 4,32,000 years thirty-nine (39) Pathinensiddhar Peedaathipathis would emanate. Because, in the Kaliyan Yugam only the Divine Tamil Language, Indhu Religion and the Tamils would face a lot of difficulties, complications and damages. That is why the Divine Testament has been ordered to make 39 Pathinensiddhar Peedaathipathis emanate in this Kaliyan Yugam alone. According to this Divine plan one could infer that in the Kaliyan Yugam alone a lot of unresolvable complications, difficulties, damages … would take place repeatedly in plenty. These could not be solved by anyone other than the Divinators. That is why the Pathinensiddhar Peedaathipathis, who emanate time and again, rejuvenate all the temples around the country depending on the necessity. (Here temple is a common word that denotes 48 types of worshipping places according to the Temple Science maintained by the Pathinensiddhar Peedaathipathis.) In order to make Divinators take birth in all the human races in this world; the Pathinensiddhars have made arrangements in all the languages of the world to have prayer verses that have the power of giving the divine energy; They also have arranged to construct places of worship that act as springs of divine energy in all the countries of this world. Through these arrangments, 48 types of divinators would take birth in all the linguistic races of this world. Yet the birth of a divinator in a particular race depends on the maturity levels attained by that race, country and its language. That is why, the Tamil language, the Siddha Philosophy alias the True Indhuism and the Tamil land are producing 48 types of divinators continually depending on the needs. The Tamil language is the mother tongue of the Pathinensiddhars who rule all the celestial space; The Siddha Philosophy alias the True Indhuism happens to be the native religion of the Pathinensiddhars themselves. The Tamil land is chosen as their native country by the Pathinensiddhars themselves. Thus the 108 types of Thiruppathis, 243 types of Sathi Peedams and 1008 types of Seevalayams have been created by Pathinensiddhars as the executive offices of this great, rare Divine Services Plan. Therefore Pathinensiddhars can alone inspect, repair, rejuvenate and remove the compications created by evil magicians to these executive offices namely the 48 types of worshipping places. Thus, even though the Pathinensiddhars who emanate from time to time perform these repair services; only when Pathinensiddhar Peedaathipathis come to the earth, all the complications, damages and destructions that happened to these 48 types of places of worship would be completely eradicated. In addition to these, the sub offices of these 48 types of places of worship – namely the 48 types of Vettaveli Karuvarais, 48 types of Karuvarais and 48 types of Vazhipaattu nilaya Karuvarais would also be taken care of in terms of strengthening their divine sources by the Pathinensiddhar Peedaathipathis. In

(Compiled from the divine speeches of His Holiness Gnaanaachaariyaar, the 12th Pathinensiddhar Peedam.) His Holiness the 11th Pathinensiddhar Peedam, Guru mahaa Sannidhaanam Siddhar Kaaviriyaatrangkarai Karuwooraar (The Siddhar who built the Thanjavur Big Temple) Indhu Religion has been beautified and explained by the two major epics namely Raamaayanam and Mahabharatham. But the modern day literature on these two epics can be rendered useful only by the actual historical notes maintained by the heirs of the Pathinensiddhars, Pathinensiddhar Peedaathipathis and the 48 types of Siddhars. The entire Indian sub-continent is learning about the Raamaayanam through the works of Thulasidasar, Bothaayanar, Vaathanaaraayanar, Kambar, Pulavar Kuzhanthai, etc. And these works were all based on the Vaalmiki Raamaayanam only. All these Raamaayanam compilations have got a style based on story-telling approach and contain a lot of imaginations. But all these compilations including Vaalmiki Raamaayanam were written based on Sixty different books maintained by the Pathinensiddhars. They are ‘Iraamaayanam’, ‘Iraama Kaathai’, ‘Iraavana Kaathai’, ‘Iraavanan Neethi’, ‘Seethai Neethi’, ‘Sanakar Aram’, ‘Thasarathan Aram’, ‘Vandamar Kuzhali Pulambal’ … in Tamil language. Based on these Tamil books only many poets and writers of later days wrote the Raamaayanam as stories, poems and epics. Iraaman (Rama) was a Tamilian! Iraavanan (Ravana) was also a Tamilian. The history of Iraaman gives a detailed account of the great war between Iraaman and Iraavanan. Iraaman was a successor in the hereditary line of Siddhar Kaakkaiyar whose kingdom existed on the banks of River Ganges in the present day North India. Iraavanan was a king who ruled the Ilangai (Lankapuri) that was very beautiful and the only remaining part of the Lost Lemuria Continent. This war took place during the second Yugam namely Theeran Yugam (Thirethaka Yugam). The First Yugam happened in the Kumari Continent (Lost Lemuria Continent). The Iraamaayanam was a historic event that took place on the banks of Ganges towards the last part of the Second Yugam. According to a saying ‘Truth can be bitter sometimes’. In the same way, the facts given by the Yagnavalli in his Raamaayanam on Seethai, Vandamar Kuzhali, Raaman, Kaikeyi, … are bitter and may appear to be unacceptable. Yet a few points are given here from Yagnavalli’s Siddhar Raamaayanam. Vandamar Kuzhali, the wife of Iraavanan, was daughter of Devendiran. The name given to her at the time of birth by Devendiran was ‘Amutha Mozhi’. But she got the special name ‘Vandamar Kuzhali’ later because a lot of beetles would be buzzing around her hair due to the pleasant aroma of her hair. (Vandu = Beetle, Kuzhal = Hair in Tamil) Yagnavalli’s Siddhar Raamaayanam explains very clearly the great fact that Seethai was the daughter of Iraavanan. There are descriptions of many events and conversations in the Siddhar Raamaayanam to explain this fact. Particularly one conversation between Iraavanan and his teacher (Guru) Yagnavalli before the event of Seetha’s suyamvaram gives a detailed explanation of this fact. After the suyamvaram, the marriage between Iraaman and Seethai took place. Iraaman returned to Ayothi alongwith Seethai. On the way, Parasuramar was calling for a war with Iraaman as Parasuramar had taken a vow to kill all the Kings and heirs. Knowing this, Iravanan got ready for war in order to protect his son-in-law and his daughter. At that time, Yagnavalli asked Iravanan why he did not declare that Seethai was his daugher only. For this question, Iravanan replied that he would declare openly after his daugher Seethai begot a child. We learn this information from Yagnavalli’s Iraamaayanam. Seethai and Iraaman were leading the family life at the palace of Ayothi. Kaikeyi, the step-mother of Iraaman found out from the physical features that Seethai belonged to Arakkar family line. As Seethai was not belonging to the King’s family line, Kaikeyi did not want the child of Seethai to rule the Ayothi kingdom. So, out of this fear Kaikeyi sent Iraaman and Seethai for fourteen years to the forest and ordered them to lead austere life. She extracted the relevant promises from Seethai and Iraaman on this pretext. This information was mentioned by Yagnavalli in his Iraamaayanam. Yagnavalli had mentioned in his Iraamayanam that he went often to see Seethai at Asoka Vanam in Ilangai (Lankapuri). In that he notes down that Seethai was very happy there at Asoka Vanam. According to his notes, Seethai was happier at Asoka vanam than when she lived at Sanakapuri (Janakapuri) before marriage and Ayothi where she lived after marriage. Further Yagnavalli mentions that Seethai was sometimes sad like the crops during summer sunshine; and at other times she was happier like the crops after receiving the monsoon rains; this was due to the affection shown by her father and relatives when she was at Asoka Vanam. Source Website:https://indhuism.org/2023/03/siddhar-ramayanam

உறங்குவது போலும் சாக்காடு; உறங்கி விழிப்பது போலும் பிறப்பு. His Holiness the 11th Pathinensiddhar Peedam, Guru mahaa Sannidhaanam Siddhar Kaaviriyaatrangkarai Karuwooraar (The Siddhar who built the Thanjavur Big Temple) has written the following in His book “Guru Paarampariyam”: “… The rich, powerful, famous ones, kings, ministers, physically strong people, people of high-caste, … of this divine country India should atleast for a second remember and give thought to the ‘re-birth theory’ central to the Siddha Philosophy alias Indhuism. Then only they would think deeply about getting a re-birth for them in this country as poor, destitutes, slaves, wanderers, ordinary citizens, permanently sick, etc. When the ruling class start thinking about this, they would immediately find solution to destroy the casteisms, rich-poor differences, power-mongering, haughtiness, physical rages, emotional rages… in this country.” This statement gives a clear idea that anyone who attained a ruling position in this birth may have to get the next birth as ordinary poor person suffering from numerous diseases and inabilities. If only the rulers of this country who rule the nation without any long-term thinking and take decisions only for short-term gains understand this central idea of Indhuism or Hinduism; they would completely give up their partisan attitudes, divide-and-rule strategies, money-mongering tendencies, corrupt practices, pompousness, evil-strategies etc. Further, His Holiness Siddhar Karuwooraar the 11th Pathinensiddhar Peedam has also written in another place in His ‘Arulaatchi Aanaigal’ (Eighteen Divine Orders) book that … there is no rule or guarantee that a person of a particular gender taking birth in one race, language, religion should get another birth in the same gender, race, language or religion…. This means, a person who is ‘Hindu’ by birth living in a particular region in India need not get the next birth in the same region as ‘Hindu’. That person may even take birth in a family following other religious faiths and / or in any other region in India. If this is realized by the so-called Religion-based outfits, they would never make any quarrel based on religion or language in this country. Further, a male by birth currently may take birth as female in another birth. If this is realized, people would not see one gender superior to another gender. One gets to see these fundamental philosophies in the Indhu Religion givenforth by the Pathinensiddhars in Tamil language only. Thiruvalluvar In Tamil language has also given a few Kurals to this effect. Just two kurals would suffice to conclude this short essay. உறங்குவது போலும் சாக்காடு; உறங்கி விழிப்பது போலும் பிறப்பு. Meaning: Death is similar to going to sleep; Taking birth is similar to waking up after sleep. பிறர்க்கு இன்னா முற்பகல் செய்யின் தமக்கு இன்னா பிற்பகல் தாமே வரும். Meaning: If you commit wrong to another person at any time, that wrong would automatically return back to you later. Source Website: https://indhuism.org/2022/07/on-rebirth-theory-of-indhuism

Attachment to the Mother Tongue in the Western Countries: In the Christian religion, which has spread widely across the world, there was a time when all forms of rituals were conducted only in the Latin language. The foundational and living scripture of the religion, the Bible, was in Latin. Priests, who worked as religious leaders, and those who wished to understand the religion or perform its rituals and ceremonies to gain spiritual and material benefits, were required to learn the Latin language. Latin was considered the “language of divine rule,” “language of worship,” “language of penance,” “language of divinity,” “language of the gods,” and so on. It was believed that no language other than Latin could convey God’s grace or divine power. Anyone who thought differently or opposed this, or who tried to consider any other language, would be seen as heretics, atheists, deniers of God, great sinners who deserve divine punishment. This was a very clear and authoritative belief within Christianity till 11th century CE. Thus, those who lived in the European continent, who valued their mother tongue, yearned and struggled to read the Bible in their native language, perform worship, and conduct religious ceremonies in their mother tongue. Their desire was seen by the religious authorities, religious scholars, and Latin language enthusiasts as wrong, extremely dangerous, akin to a dreadful disease, and an unforgivable sin. As a result, Christian religious leaders and scholars viewed attachment to the mother tongue as a sentiment against religion, an act of treason, and an unforgivable sin. Furthermore, the attachment to the mother tongue was considered unnecessary, useless, empty, and something that could lead to religious poverty, and it was against religious unity and oneness. Therefore, no one with religious faith should cultivate attachment to the mother tongue. Those who lived with such attachment would weaken the strength of religion. The language enthusiasts were seen as causing the decline and loss of the prosperity of religion, diminishing its glory, and impacting its influence and power. As a result, the idea was spread that everyone should reject the madness, hatred, and dangerous disease of attachment to the mother tongue, and that over time, it should be completely eradicated. To promote this idea, the attempt was made to transform the Latin language, which was the divine language of rule, into a language of worldly governance. As a result, those who held attachment to their mother tongue were forced to develop bitterness towards religious institutions and governance. That bitterness exploded like an erupting volcano. As a result, in the 12th century, a wealthy man named Peter Waldo became the first to translate the Bible into French. That translation spread like wildfire. The Christian religious leaders feared this. They feared that the French language was threatening the Latin language, which had been the language of religious governance, and that this threat would soon reach the religion. Consequently, religious scholars, leaders, and zealots declared, “For the unity and oneness of the religion, there must be only one language as the governing language in the religious world”—meaning “only if one language remains the governing language in the religion will unity, attachment, love, equality, and brotherhood thrive!”. They all shouted in unison. As a result, direct struggles and wars broke out between those who valued the mother tongue and those who supported the religion. The religious zealots, in complete agreement, acted upon the belief that “those who value the mother tongue will become traitors, enemies, great traitors, and criminals deserving of severe punishment.” The religious zealots began to see those who valued their mother tongue as their enemies, despising and excluding them. Thus, the fear that attachment to the mother tongue would destroy the growth of the religion, the powerful governance, the unity, and the solid oneness began to erupt like an inferno. Countless innocent people, in their ignorance and foolishness, began to despise and reject their mother tongue. They themselves became traitors and enemies to their mother tongue. Because of this, they became slaves to the Latin language. They raised the flag of war to spread the Latin language. They issued declarations stating, “Those who reject the Latin language do not belong in the realm of religion.” Thus, the mother tongue traitors and enemies began to emerge in the European continent, claiming that the Latin language was essential for religious unity and oneness. Not only that, all those obsessed with religion became slaves of the Latin language, turning into subjects, mindless followers, and guardians. They proclaimed that However, other ideas arose: These ideas were used as weapons in the battle for the mother tongue. In this intellectual and spiritual war, the mother tongue supporters in Europe emerged victorious! They won! As a result, the sayings As a result of these events, in the 14th century, John Wycliffe, who was a professor at Oxford University, became the first to translate the Christian holy scripture, the Bible, from its long-established Latin language into English. He spread it across England, Germany, and Bohemia. Religious leaders, clergy, and religious fanatics kept issuing proclamations stating that the general public should not read this translation. However, the true connection to the mother tongue was not easily suppressed in front of these ignorant religious zealots. People gathered in large crowds in the streets and demanded to hear and read Wycliffe’s English translation of the Bible. At that time, under pressure from the religious zealots, the government sent its guards to disperse the crowds in the streets and forcefully break them up with whips. Yet, the people, deeply attached to their native language, stood in the streets enduring beatings, reading aloud, and joyfully demanding to hear the English Bible. In this way, the people staged a peaceful revolution in favor of their mother tongue. The story of their courage, enduring punishment while standing in the streets, has earned a permanent place in world history. That is, those who were ready to shed blood for their mother tongue were the true ones—those with purity, truth, patriotism, and

One Language Policy or Two Language Policy or Three Language Policy?!?! In the today’s world of education the educators and the rulers discuss about two language policy or three language policy for educating the children of their nation. To enhance the thinking of such intellectuals we would like to give some information from the writings of His Holiness Siddhar Arasayogi Karuwooraar, the 12th Pathinensiddhar Peedaathipathi. The following paragraphs are translated from the Letter written in Tamil to Thiru ABT Mahalingam on 3rd April 1985 by the disciple of His Holiness Siddhar Arasayogi Karuwooraar. The full letter-essay is not given here. Pathinensiddhars have given in writing 48 types of literature namely Vakkiyam, Vasagam, Paarampariyam, etc. These philosophical literature are aged about 43,73,085 years as of 1985. Every Tamil-speaking person should learn about these literature in order to realize the self, understand the past births, know about the future births, etc. These can be achieved by the Tamil-speaking people more easily than other linguistic races of this world. 48 types of Divine beings, 48 types of Divinators, 48 types of Siddhars, 13 types of persons achieving Siddhis …. are all taking birth only in Tamil Race heredity. Of all the races in this world, divinators who could give Divine Powers to others are taking birth among Tamils only. This happens only due to the Tamil Language. For the past 2000 years, the sanskrit language has been used only to destroy this Divine growth due to Tamil language. That is why, the Siddhars’ Guru Paarampariyam says clearly that the annihilation of Sanskrit can alone save the Divine world and eradicating Sanskrit can alone bring out the ever-green growth of Divinity among the human beings in this entire world. All the names for the divine technology are in Tamil language. Yet the Tamils could not understand this fact because of the invasion of Sanskrit in their daily life. Sanskrit has damaged and destroyed thousands of Tamil words, their meanings and uses. That is why the Siddhars vehemently oppose the Sanskrit language and want to destroy it completely. The foreigners namely the brahmins use as their weapon the Sanskrit language and its literature mainly to bring a downfall to Tamil language and the Tamil race. The 10th Pathinensiddhar Peedam (100 BCE to 150 CE) and the 11th Pathinensiddhar Peedam (785CE to 1040 CE) mention clearly in their Guru paarampariyams that destroying all the brahmins, the sanskrit language and its literature is the main duty of followers of Siddhars. There are many Guruvaasagam, Guruvaakkiyam and Guruvaakku related to this. Note:- “Nobody has ever achieved siddhis or Muthi using Sankrit language. Using the Sanskrit language in the divine prayers is similar to leading a family life with female toys made up of soil.” This statement exists in Karuvaakku, Karuvaakkiyam, Karuvaasagam, Tharuvaakku, Tharuvaakkiyam, Tharuvaasagam, Thiruvaakku, Thiruvaakkiyam, Thiruvaasagam, Arulvaakku, Arulvaakkiyam, Arulvaasagam, Marulvaakku, Marulvaakkiyam, Marulvaasagam, …. etc. In today’s world everyone can see clearly that all the temples that use sanskrit remain ineffective as far as solving the problems of devotees. Similarly the usage of sanskrit in daily prayers, festivals is not giving any benefit to the devotees. Yet many Tamil Scholars and Tamil religious heads remain followers of brahmins and their sanskrit language meaninglessly. You have mentioned that learning many languages is good for anybody. But the Gurupaarampariyams written by the 10th and the 11th Pathinen Siddhar Peedaathipathis contradict this policy. Their Gurupaarampariyams mention openly, “If a person learns one more language other than his own mother tongue, his mind and heart gains the feelings of slavery, treacherousness, anti-national, … etc. Persons learning more than two languages become more like brokers who earn their livelihood immorally using the sex workers…..” We do not know how you would take these statements; we also could not sense how the intellectuals of present world would accept this. Yet we being the followers of the Pathinensiddhars maintain that a person having strong feelings towards his own mother tongue can alone work selflessly. Such a person alone can become divine being and he alone could work in the 48 types of temples of this world. The Indhuism of Pathinensiddhars mentions a lot about the freedom of languages, freedom of linguistical races, equality between the races of this world, equality between the different languages of this world, …. etc. That is why we maintain that every language of this world and every linguistical race of this world should remain free from the domination of others. That is why we say that a divine war would definitely take place in India and in other countries of this world according to the philosophy and theology of Pathinensiddhars. The Lord Murugan with His two wives has come forward to lead this Divine War. In Ramayana period, the divine birth of Rama was to wage a war for the sake his wife’s status. In Bharatha Period, the divine birth of Kannan was to fight for the justice of his relations. In this Kaliyuga, His Holiness Siddhar Arasayogi Karuwooraar achieved more than 48 divine degrees in order to eradicate all the ills and evils in the Religious Field of this world. His Holiness Siddhar Arasayogi Karuwooraar wants to achieve His goals in a peaceful manner, just manner, divine manner and an amicable manner. That is why the Divine War has been getting postponed for the time being. But the approaches of brahmins’ movements, sanskrit mania and the domination of slaves to brahmins have given rise to the thought that there would soon be a great destruction similar to the one that took place for Jews in Germany. Soon there would be a divine service to eradicate all lies, imaginations and dreams in the name of sanskrit. This divine service would soon destroy all the illusions, cheating, twists, created by the brahmins. We believe and accept that • ‘The liberation of the Tamils will come only through the liberation of Tamil Language from the clutches of sanskrit and other north indian languages’; • ‘The liberation of Tamil language alone will give

The Opposition to Latin in the Past and the Opposition to Hindi Today: This situation is similar to what is happening today in the Indian subcontinent. No one has ever thought about the reason behind the unexpected creation of the country called ‘India’ in history. That is, an insane, blind, barbaric, and delusional attempt is being made to unify the diverse people of this land, who speak hundreds of languages and belong to various cultures, under the name ‘India.’ This effort has led to two major projects that oppose and destroy each other. That is, the India that unexpectedly emerged as a single country may remain as one forever. That’s not wrong because it is only when the various ethnic groups speaking hundreds of languages live together in unity that a country like India, covering thousands of square miles, can be prosperous, powerful, and secure. However, the non-Hindi speaking people of the country are being forced to forget, abandon, reject, and hate their mother tongues, and if possible, kill and bury them, making them commit the greatest sacrifice, and learn Hindi. That is, people speaking hundreds of languages are being forced to become enemies, traitors, and murderers of their own languages. In other words, the political leaders of India are explaining and emphasizing that all non-Hindi speaking people must help to kill and bury all other languages through the use of Hindi, and they must do so because it will create unity in the country. This policy of the political leaders of India, who demand uniformity through Hindi, will only destroy the unity of India. Thus, the genuine philosophy of building unity among the people of India is being completely defeated by the wrong, harmful, and illogical policy of creating uniformity through the Hindi language. This is because political illusions and madness will inevitably subside over time. Then, the people speaking hundreds of languages will begin to reflect on how their mother tongues were degraded, what forms of suppression they faced, how they lost their rights, and how their languages were silenced. As they begin to count the sufferings and oppression they endured, the fire of attachment to their mother tongue will begin to rise and spread despite the illusions created by the Indian political leaders. At that time, the people of these linguistic communities will begin to speak out about their historical pride, cultural rights, literary wealth, and natural resources. The flame of their mother tongue, which had been suppressed, will begin to rise. Then, it will spread like a wildfire and consume the very structure of the Indian state. In the end, the policy of imposing Hindi, driven by the political leaders of the All-India Nationalists, will prove to be the cause of the breakup of the Indian nation. These nationalists will no longer be able to control the situation, and the very people who once fought for unity under Hindi will find themselves helpless as the situation spirals out of control. The people who are attached to their mother tongues will rise and demand justice, reclaiming their cultural and linguistic rights. The national leaders who sought to impose Hindi will be seen as traitors by these linguistic communities. These passionate advocates of the mother tongue will not rest until their languages, cultures, and identities are restored to their rightful place. Thus, the passionate fight for mother tongue attachment will eventually lead to the reclaiming of lost rights, and the national political leaders who pushed for Hindi will be rejected by the very people who once supported them. The final outcome will be that the imposition of Hindi as a unifying force will have caused the disintegration of the very nation it aimed to unite. In other words, the sincere philosophy of fostering unity among the Indian people is going to face a monumental failure due to the wrong, harmful, and irrational policy of attempting to create unity through the Hindi language in India. Over time, political illusions and absurdities will diminish significantly. When that happens, the people belonging to hundreds of languages will begin to count and reflect on how their mother tongue was subjected to decline by the all-India politicians. They will question how their language was degraded, suppressed, and deprived of its rightful place and identity. They will begin to see the consequences of the attempts made to destroy their language, and the fire of mother-tongue attachment will start to smolder and ignite. Then, the hardships and injustices faced by the people of each language group will start to be remembered, and the bitterness of the past will begin to blow like a cold breeze. The fire of resentment that started as a small spark in the dust will grow, and it will begin to blaze. At that time, the people of each language group will begin to recall their historical greatness, their ancestral rights, their literary treasures, and the richness of their natural environment. They will speak of their traditions, their pride, and their culture, collecting their past grievances like dried twigs and pieces of broken wood to fuel the fire of resentment. The fire, once small, will now burn fiercely, and it will spread like a wildfire, threatening to reach the sky. What will become of the concept of India as a nation in the face of such a fire? It will be impossible to say! Then, those who are called all-India nationalists will find themselves not trying to extinguish the raging fire, but rather trying to salvage what little they can from the burning house, under the delusion that they can gain profit from the destruction. These all-India nationalists will come to realize that there never was an “Indian nation,” and that there is no need for such a nation anymore. They will be helpless in preventing the fragmentation of India by those who are attached to their mother tongue. These people will begin to see that their mother tongue has been enslaved, diminished, and rendered useless for unity, attachment, and